In previous webpages, yours truly has pointed out certain Bible passages which I think are not only hideously weird, but even downright obnoxious and disgusting.
As you might already be aware, the command of Jesus to "drink His blood" I have already rather thoroughly elaborated on, but to give a quick refresher, it again will briefly be commented upon.
The [seemingly]-goofy verses in question are:
Mt 26:7 And He took the cup and gave thanks, and gave it to them, saying, "Drink you all of it
Mt 26:28 for this is My blood of the new testament, which is shed for many for the remission of sins.
Mr 14:23 And He took a cup, and when He had given thanks He gave it to them, and they all drank of it.
Mr 14:24 And He said to them, "This is My blood of the new testament, which is shed for many.
Note that Jesus [hopefully-figuratively or symbolically or allegorically] called a cup His "blood" in the references above.
But notice the contradictory description of what the cup was [hopefully-figuratively or metaphorically or symbolically or allegorically] stated as equivalent to being by Jesus in the references below:
Lu 22:20 Likewise also He took the cup after supper, saying, "This cup is the new testament in My blood, which is shed for you.
1Co 11:25 In the same manner also He took the cup when He had dined, saying, "This cup is the new testament in My blood: this do you all, whenever you all drink it, in remembrance of Me."
That time He instead called "the cup" the new testament in His blood.
So WHICH is the "cup:" His blood . . . . or instead: the new testament?
It cannot be both. Or can it?
Thankfully, Jesus "gets real" and talks sense by properly qualifying not only what "the cup" itself is, but also (by assumed inference) what the cup contains as to a liquid to drink therein:
Mt 26:29 But I say to you, I will not drink of this fruit of the vine from now on until that Day when I drink it new with you in My Father's Kingdom."
Mr 14:25 Truthfully I say to you, I will drink no more of the fruit of the vine until that day that I drink it new in the Kingdom of God."
Lu 22:18 for I say to you, I will not drink of the fruit of the vine until the Kingdom of God shall come."
Even though the text does not specifically state that the "fruit of the vine" was fermented (i.e. wine), at least it makes common sense to drink a liquid described as "fruit of the vine" rather than drinking a ceramic or earthen cup, which cup is neither a bloody liquid to vomit from nor a new testament to get stuck in one's throat on the way down.
That "blood" drinking at The Last Supper is rather obviously related to some other blatterings of the Lord He blurted out previously:
Joh 6:54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the Last Day.
Joh 6:55 For My flesh is food indeed, and My blood is drink indeed. [Yuck!]
Joh 6:56 He who eats My flesh and drinks My blood resides in Me, and I in him. [Oh ish!]
[Keep in mind that Roman police, state psychiatrists, and mental-institution guards were standing by as they heard that for ready arrests on the grounds of inciting public-nuisance cannibalism].
Abhorrent (and even damnable) is such blood drinking is according to:
Le 7:27 Whoever eats any blood, that person shall be cut off from his people." [That's understandable]
Le 17:10 If any man of the house of Israel or of the strangers who travel among them eats any blood, I will set my face against that person who eats blood, and will cut him off from among his people. [Tough luck, Dracula]
Again - thankfully - Jesus qualified his absurd metaphor of blood drinking with the explanation:
Joh 6:63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. [that is: not to be taken literally in an actual-blood-drinking sense].
Maybe Jesus got the idea of guys drinking blood from the following Old-Testament reference, but sometimes there is an accursed mistranslation problem which should be exposed, as is the case concerning the following verses - which are somewhat related to the above-mouthed blurb uttered by Jesus:
2Sa 23:17 (RSV) . . . "Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?" Therefore he would not drink it. These things did the three mighty men.
2Sa 23:17 (KJ21) . . . "Be it far from me, O LORD, that I should do this. Is not this the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it. These things did these three mighty men.
". . .Shall I drink the blood of the men . . ." in the RSV has a completely-different connotation than " . . . Is not this the blood fo the men . . . " in the KJ21 version!
Whatever the case, it perplexes this webpage author why Jesus had to utter such a disgusting blood-drinking statement at all. His moral teachings and miracles would have been quite adequate to prove His messiahship - as far as I can tell . . . without the added blood-drinking lunacy.
Maybe, as Earth's Creator and Creator of intoxicating wine, Jesus the Creator had seen what over-use of liquor did with drunken people who had abused themselves with liquor, and then blamed it on God's created liquor for the dire consequences of their drunkenness.
Speaking of blaming God, we encounter another enigma, which is: "Does evil come from a good God?"
Homogay activists and their supporters insinuate that when they blatter that they are born homosexuals (much like being born a woman or born negroid). Logically, of course, being born a woman or born negroid is beyond the control of one born either way, and there was no choice on the part of that one born that way to be born that way.
But even though humans since the Fall of Eve and Adam (not vice-versa) have been born into and with "original sin" (that is, come to birth surrounded by an environmental world of wickedness), their "original" sin is the same type of sin imposed on the sinless Christ on a cross who took the world's sins upon Himself as The Divine Sacrifice For All Penitent Who Believe It:
Ro 9:11 though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call
2Co 5:21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.
But no. Willful homosexuality, as with deliberate robbery, slander, fornication, etc. involves a conscious deliberate choice, and - as we all know or should know - a pro-choice Creator has created pro-choice humans who have been given free choice commonly termed "free will" with which to choose to become or not become homosexual, commmit and not perform abortion homicide, porno-adultery, etc:
Ro 9:18 So then He has mercy upon whomever He wills, and He hardens the heart of whomever He wills. Ro 9:19 You will say to me then, "Why does he still find fault? For who can resist his will?"
It is not "naive" but instead Biblically-errant and outright wrong to equivocate benignly and amorally being born female or negroid with willfully and non-amorally choosing to become and be homogay. Concerning (not "regarding") those who so choose, the deepest apology in the form of confessing the sin of, plus completely turning away from, homogay orientation and attitude and practice is required.
Does God harden the hearts of those hardened arbitrarily? Indiscriminately? At random? If He did, there would be no standard for justice nor judgment, but rather capricious sadism of a God who (in that situation) would much deserve to not be trusted but assured be despised and hated.
God only hardens the hearts of those who first harden their own heart. He only gives up on those who first give up on Him - whether the thing given up to is homosexuality, murder, slander, stealing, or whatever:
Ex 8:15 But when Pharaoh saw that there was a respite, he hardened his heart, and would not listen to them; as the LORD had said.
Ex 8:32 But Pharaoh hardened his heart this time also, and did not let the people go.
Ex 9:34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again, and hardened his heart, he and his servants.
2Ch 36:13 He also rebelled against King Nebuchadnezzar, who had made him swear by God; he stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.
Job 9:4 He is wise in heart, and mighty in strength--who has hardened himself against Him, and succeeded?
Ex 7:13 Still Pharaoh's heart was hardened (by whom? Pharaoh?), and he would not listen to them; as the LORD had said.
Ex 7:14 Then the LORD said to Moses, "Pharaoh's heart is hardened" (by whom? Pharaoh?), he refuses to let the people go.
Ex 9:7 And Pharaoh sent, and hey, not one of the cattle of the Israelites was dead. But the heart of Pharaoh was hardened (by whom? Pharaoh?), and he did not let the people go.
And here is where God Himself then accelerates the demise by Himself hardening the hearts of those who themselves have already chosen to hardened their own hearts . . . and God is not to blame for it (which not only explains why God allows evil in the world but even facilitates it against those who deserve evil to be facilitated again them because of their own fault):
Ex 9:12 But the LORD hardened the heart of Pharaoh, and he did not listen to them; as the LORD had spoken to Moses.
Ex 10:1 Then the LORD said to Moses, "Go in to Pharaoh; for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them"
Ex 10:20 But the LORD hardened Pharaoh's heart, and he did not let the children of Israel go.
Ex 10:27 But the LORD hardened Pharaoh's heart, and he would not let them go.
Ex 11:10 Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh's heart, and he did not let the people of Israel go out of his land.
Ex 14:8 And the LORD hardened the heart of Pharaoh king of Egypt and he pursued the people of Israel as they went forth defiantly.
De 2:30 But Sihon the king of Heshbon would not let us pass by him; for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as at this day.
Plainly, then, homosexuals are NOT "simply born that way" - as if Creator God was at fault for making them homosexuals from the start with no deliberately compliance or agreement on their part.
Ge 4:7 "If you do well, will you not be accepted? And if you do not do well, sin is couching at the door; its desire is for you, but you must master it."
Jos 24:15 And if you be unwilling to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell; but as for me and my house, we will serve the LORD.
Job 34:33 Will He then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.
There are consequences for potential homosexuals to choose to give in to homosexuality, for murderers to choose to commit murder, for abortionists to choose to commit manslaughter homicide, and for extortionists to choose to force a heterosexual to do homosexual atrocities:
Le 26:16 I will do this to you: I will appoint over you sudden terror, consumption, and fever that waste the eyes and cause life to pine away [with AIDS and cancer]. And you shall sow your seed in vain, for your enemies shall eat it;
Le 26:39 And those of you that are left shall pine away in your enemies' lands because of their iniquity; and also because of the iniquities of their fathers they shall pine away like them.
De 28:58 "If you are not careful to do all the words of this law which are written in this book, that you may fear this glorious and awful name, the LORD your God,
59 then the LORD will bring on you and your offspring extraordinary afflictions, afflictions severe and lasting, and sicknesses grievous and lasting.
60 And he will bring upon you again all the diseases of Egypt, which you were afraid of; and they shall cleave to you.
61 Every sickness also, and every affliction which is not recorded in the book of this law, the LORD will bring upon you, until you are destroyed.
62 Whereas you were as the stars of heaven for multitude, you shall be left few in number; because you did not obey the voice of the LORD your God.
63 And as the LORD took delight in doing you good and multiplying you, so the LORD will take delight in bringing ruin upon you and destroying you; and you shall be plucked off the land which you are entering to take possession of it.
64 And the LORD will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, of wood and stone, which neither you nor your fathers have known.
Eze 24:23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall pine away in your iniquities and groan to one another.
Ro 1:20 Ever since the creation of the world his invisible nature, namely, His eternal power and deity, have been clearly perceived in the things that have been made. So they are without excuse;
21 for although they knew God they did not honor Him as God or give thanks to Him, but they became futile in their thinking and their senseless minds were darkened.
22 Claiming to be wise, they became fools,
23 and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.
26 For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty [AIDS & VD] for their error.
Some of most irritating verses I know of in Scripture are ones not where Scripture is blamed for giving the historical message but where hypocritical sinners blamed God for causing problems sinners themselves are responsible for causing:
Nu 21:5 And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food."
Jud 21:15 And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.
[ "The LORD" had made a breach? How about instead blaming the Benjaminite rapists who raped the concubine for causing the breach? ]
More blame against God:
Ru 1:13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone forth against me."
[ Naomi blames God for her misery ].
Ru 1:20 She said to them, "Do not call me Naomi, call me Mara, for the Almighty has dealt very bitterly with me.
Ru 1:21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has afflicted me and the Almighty has brought calamity upon me?"
[ Naomi again blames God for her misery, as if the LORD is at fault ].
As with a lot of incidences in the early Old-Testament, where everyone "did what was right in their own eyes" (like Jephthah who vowed to murder whoever went out to meet him after his military victory, like long-haired and liquor-less Samson cavorting with Philistine women for nationalistic-retaliation purposes, and Deborah the embarrassing Feminist-Sexist-by-Default Inferior-Gender Judge leading around wimpish Barak, etc.) Naomi repeatedly commits the questionable endeavor to get the widow Ruth remarried, thus violating the essence of . . .
1Co 7:39 A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
1Co 7:40 But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
1Ti 5:11 But refuse to enroll younger-women widows; for when they grow wanton against Christ they desire to marry,
12 and so they incur condemnation for having violated their first pledge.
14 (not RSV, NASV, NIV, etc.) So I would have younger women (NOT "widows" - according to the Greek-Text word: ne(o)teras and not: ch(e)ras) marry, bear children, manage (NOT "rule") their households, and give the enemy no cause to revile us.
15 For some have already strayed after Satan.
. . . thus exhibiting a bizarre craving and hangup to almost force Ruth to flirt as if Ruth was some kind of nympho who insanely craved remarriage and all related to that instead of acquiescing to rape by the local boys or turning into a Lot's-daughters-reminiscent Tamar-like temporary prostitute in sexual desperation:
Ge 19:31 And the first-born said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth.
32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring through our father."
33 So they made their father drink wine that night; and the first-born went in, and lay with her father; he did not know when she lay down or when she arose.
Ge 38:14 [Tamar] put off her widow's garments, and put on a [harlot's] veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah; for she saw that Shelah was grown up, and she had not been given to him in marriage.
Again, weird Naomi exhibited a bizarre craving and hangup to almost force Ruth to flirt as if Ruth was some kind of nympho foreigner who insatiably needed remarriage and all related to that instead of acquiescing to rape by the local boys or turning into a Lot's-daughters-reminiscent Tamar-like temporary prostitute in sexual desperation:
Ru 1:8 But Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the LORD deal kindly with you, as you have dealt with the dead and with me.
Ru 1:9 The LORD grant that you may find a home, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept.
Ru 1:11 But Naomi said, "Turn back, my daughters, why will you go with me? Have I yet sons in my womb that they may become your husbands?
Ru 1:12 Turn back, my daughters, go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons,
Ru 1:13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone forth against me."
Ruth finally gives in to her mother-in-law's incessant duress:
Ru 2:2 And Ruth the Moabitess said to Naomi, "Let me go to the field, and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter."
8 Then Boaz said to Ruth, "Now, listen, my daughter ["Daughter?" Sounds like a potentially under-aged teen-bride?], do not go to glean in another field or leave this one, but keep close to my maidens.
9 Let your eyes be upon the field which they are reaping, and go after them. Have I not charged the young men not to molest you? And when you are thirsty, go to the vessels and drink what the young men have drawn" [Looks like you have physical needs that have to be satisfied].
11 But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. [You're reputation precedes you, honey. Better than good answers on a dating questionnaire].
12 The LORD recompense you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose [metaphorical] wings you have come to take refuge!"
13 Then she said, "You are most gracious to me, master, for you have comforted me and spoken kindly to your maidservant, though I am not one of your maidservants [Keep in mind who you're dealing with, buddy. You really want to get yourself into this?]."
14 And at mealtime Boaz said to her, "Come here, and eat some bread, and dip your morsel in the wine" [got any grape juice instead?] [On their first date?]. So she sat beside the reapers, and he passed to her parched grain; and she ate until she was satisfied, and she had some left over [What a fat pig. Just kidding].
15 When she rose to glean, Boaz instructed his young men, saying, "Let her glean even among the sheaves, and do not reproach her [No anti-racial slurs or derogatory remarks against the alien].
19 And her mother-in-law said to her, "Where did you glean today? And where have you worked? [You lazy welfare-dependent able-bodied coach-potato. Just kidding] Blessed be the man who took notice of you." [ There remarriage-minded Naomi goes again! ] So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz."
22 And Naomi said to Ruth, her daughter-in-law, "It is well, my daughter, that you go out with his maidens, lest in another field you be molested."
23 So she kept close to the maidens of Boaz, gleaning until the end of the barley and wheat harvests; and she lived with her mother-in-law [instead of endangering herself carelessly and arrogantly imposing herself as a harassing sex object in bars and dark alleys at night].
The blame-game continues.
To repeat, some of most irritating verses I know of in Scripture are ones not where Scripture is blamed for giving the historical message but where hypocritical sinners blamed God for causing problems sinners themselves are responsible for causing:
Job 3:1 After this Job opened his mouth and cursed the day of his birth.
2 And Job said:
3 "Let the day perish wherein I was born, and the night which said, 'A man-child is conceived.'
4 Let that day be darkness! May God above not seek it, nor light shine upon it.
5 Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it.
6 That night - let thick darkness seize it! let it not rejoice among the days of the year, let it not come into the number of the months.
7 Yes, let that night be barren; let no joyful cry be heard in it.
8 Let those curse it who curse the day, who are skilled to rouse up Leviathan.
9 Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning;
10 because it did not shut the doors of my mother's womb, nor hide trouble from my eyes.
11 Why did I not die at birth, come forth from the womb and expire?
12 Why did the knees receive me? Or why the breasts, that I should suck?
13 For then I should have lain down and been quiet; I should have slept; then I should have been at rest,
14 with kings and counselors of the earth who rebuilt ruins for themselves,
15 or with princes who had gold, who filled their houses with silver.
16 Or why was I not as a hidden untimely birth, as infants that never see the light?
17 There the wicked cease from troubling, and there the weary are at rest.
18 There the prisoners are at ease together; they hear not the voice of the taskmaster.
19 The small and the great are there, and the slave is free from his master.
20 Why is light given to him that is in misery, and life to the bitter in soul,
21 who long for death, but it comes not, and dig for it more than for hid treasures;
22 who rejoice exceedingly, and are glad, when they find the grave?
23 Why is light given to a man whose way is hid, whom God has hedged in?
Job 10:18 "Why did you bring me forth from the womb? Would that I had died before any eye had seen me."
[ Job blames God or his mother, for not causing miscarriage, or doing an abortion . . . but at least he admits that womb-babes are human-personhood infants ]
Je 20:14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!
Je 20:15 Cursed be the man who brought the news to my father, "A son is born to you," making him very glad.
Je 20:16 Let that man be like the cities which the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,
Je 20:17 because he did not kill me in the womb; so my mother would have been my grave, and her womb for ever great.
Je 20:18 Why did I come forth from the womb to see labor and sorrow, and spend my days in shame?
[ Jeremiah curses the childbirth-news messenger for not only being a conveyer of glad tidings, but because the guy did not do abortion homicide on Jeremiah while yet a womb-babe ]
As people blame God for evil in the world, even Scripture indicates the source of evil is from the Almighty:
Jud 9:23 And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech
1Sa 16:14 Now the Spirit of the LORD departed from Saul, and an evil spirit from the LORD tormented him.
1Sa 16:15 And Saul's servants said to him, "Hey now, an evil spirit from God is tormenting you.
1Sa 18:10 And on the morrow an evil spirit from God rushed upon Saul, and he raved within his house, while David was playing the lyre, as he did day by day. Saul had his spear in his hand;
1Sa 19:9 Then an evil spirit from the LORD came upon Saul, as he sat in his house with his spear in his hand; and David was playing the lyre.
So, God created Lucifer, and Lucifer - by himself - deliberately chose to rebel against God and become Satan, who God allows to exist and wreak havoc.
God also created angels who rebelled and thus became demons, and He still sustains them without annihilating them.
God did not annihilate into non-existence either Satan nor demons, but keeps them alive, but His Son (and the Son's disciples) have authority over both:
2Sa 24:1 Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, "Go, number Israel and Judah."
1Ch 21:1 Satan stood up against Israel, and incited David to number Israel.
1Ki 22:21 Then a spirit came forward and stood before the LORD, saying, 'I will entice him.'
1Ki 22:22 And the LORD said to him, 'By what means?' And he said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, 'You are to entice him, and you shall succeed; go forth and do so.'
2Ch 18:18 And Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left;
19 and the LORD said, 'Who will entice Ahab the king of Israel, that he may go up and fall at Ramothgilead?' And one said one thing, and another said another.
20 Then a spirit came forward and stood before the LORD, saying, 'I will entice him.' And the LORD said to him, 'By what means?'
21 And he said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, 'You are to entice him, and you shall succeed; go forth and do so.'
22 Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets; the LORD has spoken evil concerning you."
Job 1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
Job 2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD.
God [temporarily] keeps evil and evil ones alive - and [in a qualified way] will continue to do so forever (even though most of that forever is for them and theirs to eternally burn in permanent excruciating torture with tormenting fire in the outer darkness).
2Th 1:9 They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,
Re 20:10 and the Devil who had deceived them was thrown into the lake of fire and sulphur where the Beast and the False Prophet were, and they will be tormented day and night to the ages of the ages.
During His earthly ministry, Jesus had ouster and relocation authority over demons. One time He even sent them into peacefully-grazing pigs, making the whole herd wildly insane and suicidally crazy. Perhaps the price of ham and bacon spiked shortly thereafter for a while.
Enigmas are resolved with an overall knowledge of the entirety of the Sacred-66-books Judeo-Christian Holy Bible.
A pro-choice God made pro-choice people who chose to screw up succombing to the senseless? stumbling blocks of the God-created Tempter and God-created and lethally-dangerous Tree of the Knowledge of Good and Evil in the Garden of Eden.
God foreknew that Eve and Adam (in that order) would wreck themselves and everyone thereafter by disobedience, so he sent His Son the Creator to be born shamefully naked and pathetically-tiny within the womb of some inferior-gender human creature, to be mocked and disbelieved, then painfully crucified in an extremely-embarrassing and cruel death . . . with the result of Him becoming THE Free Ticket Into Heaven for everyone who believes in the previously-stated info and that simply believing that the death of Jesus on some cross centuries ago is one's Free Ticket Into Heaven.