According to THE Ultimate Historical Document (i.e. The Sacred-66-books Judeo/Christian Holy Bible) the rather-obvious initial intention of the Creator regarding (and not "concerning") complete and total human (in stark contrast to animal, insect, bird, and similar) clotheslessness, is quite evident from the following Scripture verse:

Genesis 2:25 And the man and his wife were both naked, and were not ashamed.

It almost goes without saying that the human author of Genesis himself was already aware of the controversial word: "naked" and moreover associated that ordered assortment of alphabetical lettering with the emotion of: "shame."

After The Fall of Eve and Adam, and their irrevocable ouster out of the pleasant and extraordinarily-accommodating Garden of Eden, complete and total human clotheslessness (of both genders, incidentally) continues to be - somewhat surprisingly - the ongoing intention of the Creator -- but only in certain qualified circumstances and only temporary situations:

Job 1:21 And he said, "Naked I came from my mother's womb, and naked shall I return; the LORD gave, and the LORD has taken away; blessed be the name of the LORD."

Ecclesiastes 5:15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his labor, which he may carry away in his hand.

Intriguing it is that the from-birth nakedness mentioned in the previous two Bible verses seems to only involve male humans rather than female humans.

Exceptions to that male-only birth nakedness would be female-human-implied total birth nakedness in the following references:

Ezekiel 16:2 Son of man, make known to Jerusalem her [ "her?" ] abominations,
3 and say, Thus says the Lord GOD to Jerusalem: "Your origin and your birth are of the land of the Canaanites; your father was an Amorite, and your mother a Hittite.
6 And when I passed by you, and saw you weltering in your blood, I said to you in your blood, 'Live,
7 and grow up like a plant of the field.' And you grew up and became tall and arrived at full maidenhood; your breasts were formed (see Song 8:8), and your hair had grown [ where had her hair grown? ]; yet you were naked and bare.
8 When I passed by you again and looked upon you, hey, you were at the age for love (see First Corinthians 7:36 in the KJ21); and I spread my robe over you, and covered your nakedness: yes, I become betrothed to you and entered into a covenant with you," says the Lord GOD, "and you became mine.
9 Then I bathed you with water and washed off your blood from you, and anointed you with oil.
10 I clothed you also with embroidered cloth and shod you with leather, I swathed you in fine linen and covered you with silk.
22 And in all your abominations and your harlotries you did not remember the days of your youth, when you were naked and bare, weltering in your blood."

[ NOTE: Notice in verses 8 and 9 above that the bathing with water occurred after the fully-developed young woman had been covered with a robe.

That "bathing the betrothed woman" idea was (and still is) indirectly implied in:

Ephesians 5:26 that He might sanctify and cleanse IT with the washing of water by the Word [ with only the RSV rendition substituting the word "it" with the over-erotically-suggestive word: "her" ]

Hosea 2:3 lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and set her like a parched land, and slay her with thirst.

[ NOTE: The RSV separates the "strip her naked" phrase with the connective/continuing conjunctive word and to the phrase: "make her as in the day she was born" ]

In both the Job 1:21 and the Ecclesiastes 5:15 verses shown above, there seems to be the possibility of euphemism involved -- at least pertaining to at-the-end/at-death "nakedness" - which could refer to being deprived not simply of clothing but all sorts of other things. Most people neither die completely naked nor repose in the casket completely naked.

It very definitely seems that the word "naked" was not in the initial vocabulary of our primal parents in the Garden of Eden, but the word was invented by Adam in response to a new and embarrassing awareness and feeling which came on him [ and supposedly on Eve also instead of merely imitating the example of her husband Adam ] after eating the Forbidden Fruit of the Tree of the Knowledge of Good and Evil, according to the following proof:

Genesis 3:6 So when the woman saw that the tree was good for food [ was it actually "good for food?" ], and that it was a delight to the eyes [ i.e. very pretty? ], and that the tree was to be desired to make one wise [ the word "wise" might not be the best choice to apply, and perhaps a mistranslation deficiency? ], she took of its fruit and ate; and she also gave some to her husband, and he ate [ No wonder Jesus told the forerunners of defilement-by-mouth future gluttons and drunkards to ingest His flesh and His blood ].
7 Then the eyes of both were opened [ surgically, or they previously had had their eyelids shut? ], and they knew that they were naked; and they sewed fig leaves together and made themselves aprons [ front and rear? ].
8 And they heard the sound of the LORD God walking [ God walks? ] in the garden in the cool of the day [ He likes to stroll around when the temperature is not warm? ], and the man and his wife [ note the word: "wife" ] hid themselves [ away ] from the presence of the LORD God among the trees of the garden [what kind(s) of wood were those trees? ].
9 But the LORD God called to the man, and said to him, "Where are you?" [ as if the omniscient Creator did not already know? ]
10 And he said, "I heard the sound of you in the garden [ God does not tread quietly? ], and I was afraid, because I was naked; and I hid myself." [ hide-and-seek peek-a-boo? ]
11 He [ not "she" ] said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?"

Right from the start of becoming aware of "being naked" and acquiring a sense of "shame" for so being . . . was the accompanying factor of disobedience to God. The two went hand in hand. And frequently yet are so.

All throughout the remainder of the Sacred-66-books Judeo-Christian Holy Bible, "nakedness" is generally considered a shameful deficiency related to sin and an inadequacy needing correction, and specifically, female body-parts nakedness is quite often (though not always) directly tied in with being (or the reasonably-possible potential of being) indecently exposed outside of marriage privacy to those not presently married to the lewdly-defiling exhibitionist(s) illicitly flaunting nakedness whether in brazen defiance or pseudo-innocent shyness.

It is because of a reasonably-possible suddenly-present individual who is not or group who are not presently married to an individual or group, or an individual not in secluded privacy with their own spouse(s) not sequestered away from a maybe-suddenly-appearing individual or group, that the Spirit through Solomon wrote:

Song of Solomon 2:14 Oh my dove, in the clefts of the rock, in the covert of the cliff [ not in general public view! ], let me see your face [ not the non-ugly close-up face of some porno-adulterizing female newscaster or reporter not presently married to me ] , let me hear your voice [ not the cutesy erotically-airy voice of some porno-adulterizing female newscaster or reporter not presently married to me ], for your voice is sweet, and your face is attractive.

Second Corinthians 5:4 For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

and:

First Timothy 2:8 Therefore, I desire that men pray everywhere, lifting up holy hands, without wrath and doubting.
9 In the same way also, I desire that women adorn themselves in decent clothing, with modesty and propriety, not adorned with braidings, or gold, or pearls, or costly clothing,
10 but with good works, which becomes women professing godliness.

and:

Revelation 3:18 I counsel you to buy from Me gold refined in the fire, that you may be rich, and white clothing, that you may be clothed and that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

[ NOTE: Notice that the Text does not state that nakedness should not appear, but rather that shame of nakedness should not appear. The same concept is found in:

Revelation 16:15 Hey, I come as a thief. Blessed is he who watches and keeps his clothing, lest he walk naked, and they see his shame ].

In other words, it is not human nudity per se which is despised nor shameful nor pornographic nor obscene and indecent -- but when eroticism-related-and-arousable nudity is not kept confined to and within the bounds of man-with-woman marriage.

Let me repeat that.

It is not human nudity per se which is despised nor shameful nor pornographic nor obscene and indecent -- but when eroticism-related-and-arousable nudity is not kept confined to and within the bounds of man-with-woman marriage.

Human nudity is like most other entities the Creator has created - all of which are intrinsically good by themselves. Even when they are used by humans to abuse themselves, the created entities remain part of God's good and benign creation.

Guns and bullets by themselves do not murder people. Alcohol by itself does not make people drunk. Nicotene by itself does not cause people to get throat or lung cancer. Ropes by themselves do not hang people. Knives by themselves do not stab people. Water by itself does not drown people. Fire by itself does not burn people.

Even the accursed Serpent, and the lethal-to-become Tree of the Knowledge of Good and Evil in The Garden of Eden, did not aggressively advance by themselves to Eve, let alone force her to become disobedient to God by means of them. Eve took the rebellious and wayward initiative to illicitly explore, experiment, and succumb to evil suggestion of her own free will. Apparently craved Obominite-similar "change," was bored with the status quo, and "wanted to try something different."

All God-created entities, not simply created nudity, include created flies, mosquitoes, poisonous snakes, wood ticks, alcohol, tobacco, cyanide, sun potentially causing sunburn, flaming lava, skunk odor, explosive hydrogen gas, and radioactive uranium -- all benign to humans unless humans irresponsibly interact with them.

Most references to female-human body-parts nudity throughout Scripture are associated with harlotry and adultery . . . which, of course, are shameful types of sexually-oriented sin, but integrating female-human body-parts exposure with harlotry and adultery in non-porno-explicit descriptions within Scripture in effect prevents sexually-oriented Scripture passages involving bared female body parts from being erotically arousing to readers perusing the Bible.

For example:

Numbers 5:18 And the priest shall set the woman before the LORD, and unbind the hair of the woman's head [ i.e. loosen the hair of her head, as in dismantling a chignon or bun, or removing the binder off a back-of-head ponytail ], and place in her hands the cereal offering of remembrance, which is the cereal offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
19 Then the priest shall make her take an oath, saying, 'If no man has lain with you, and if you have not turned aside to uncleanness, while you were under your husband's authority, be free from this water of bitterness that brings the curse.
20 But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you,
22 may this water that brings the curse pass into your bowels and make your body swell and your thigh fall away.' And the woman shall say, 'Amen, Amen.'

Does THAT turn us on so as to cause us to fondle the penis to ejaculation or finger the vagina to orgasm during self-sodomizing masturbation? We are worse-than-weird demented guttermind puppies if it does, and we must not blame our non-justifiable craving on the Bible!

Second Samuel 13:14 But he would not listen to her; and being stronger than she, he forced her, and lay with her.
15 Then Amnon hated her with very great hatred; so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, "Get up, begone."
16 But she said to him, "No, my brother; for this wrong in sending me away is greater than the other which you did to me." But he would not listen to her.
17 He called the young man who served him and said, "Put this woman out of my presence, and bolt the door after her."
18 Now she was wearing a long-sleeved full-length robe (see both RSV and NASV translation); for thus were the virgin daughters of the king traditionally dressed. So his servant put her out, and bolted the door after her.
19 And Tamar put ashes on her head, and tore the long-sleeved full-length robe (see both RSV and NASV translation) which she wore; and she laid her hand on her head, and went away, crying aloud as she went.

Does THAT make us want to go out and rape some kid, then slice her up? If it (in all honesty) does, we are dastardly-sick deviates, who would probably "think" it up anyway!

Isaiah 47:1 Come down and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans! For you shall no more be called tender and delicate.
2 Take the millstones and grind meal, put off your veil, strip off your robe, uncover your legs, pass through the rivers.
3 Your nakedness shall be uncovered, and your shame shall be seen. I will take vengeance, and I will spare no human.
4 Our Redeemer: the LORD of hosts is His name -- the Holy One of Israel.

[ NOTE: Was Isaiah being sarcastic in ordering the virgin daughter to de-veil herself, strip off her robe, and uncover her legs so that her nakedness was uncovered and her shame seen . . . and essentially chiding the virgin daughter to "go ahead and do since you want to do it so badly?" Did he really mean it? If so, was he being a sexual pervert? Did he want to see porno indecent exposure? Did he have respectable marriage context in mind for the denuding he commanded, since he used the not-related-to-private-spouse-sex-word "shame?" ]

Jeremiah 2:20 "For long ago you broke your yoke and burst your bonds; and you said, 'I will not serve.' Yes, upon every high hill and under every green tree you bowed down as a harlot.
21 Yet I planted you a choice vine, completely of pure seed. How then have you turned degenerate and become a wild vine?
22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me," says the Lord GOD.
23 How can you say, 'I am not defiled, I have not gone after the porno summer-and-sports-fashion-and-style idols'? Look at your way in the valley; know what you have done: a restive young camel interlacing her tracks,
24 a wild ass used to the wilderness, in her heat sniffing the wind! Who can restrain her lust? None who seek her need weary themselves; in her month they will find her.
25 Keep your feet from going unshod [ whether with new or worn-out shoes, which is clearly irrelevant ] and your throat from thirst. But you said, 'It is hopeless, for I have loved strangers, and after them I will go.'

However, in the Old-Testament book of The Song of Solomon, female body parts specifically described therein are mentioned non-pornographically in a legitimate and desirable context, and to avoid pornographic titillation pertaining to terms utilized, allegorical or metaphorical comparisons are made to various other environmental phenomena of a non-sexual nature.

For instance:

Song of Solomon 7:1 How graceful are your footsteps [ NOT "feet!" ] in sandals, royal maiden! Your rounded thighs are like jewels, the work of a master hand.
2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.
3 Your two breasts are like two fawns, twins of a gazelle.
4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bathrabbim. Your nose is like a tower of Lebanon, overlooking Damascus.
5 Your head crowns you like Carmel, and your flowing locks [ or loose long hair . . . NOT simply "hair." Refer to the RSV and NASV translation on that one! ] are like purple; a king is held captive in the tresses.
6 How fair and pleasant you are, loved one, delectable maiden!
7 You are stately as a palm tree [ good posture! ] , and your breasts are like its clusters.
8 I say I will climb the palm tree and lay hold of its branches. Oh, may your breasts [ NOT those of a harlot, masseuse, escort, or prostitute not presently married to me ] be like clusters of the vine, and the scent of your breath like apples,
9 and your kisses like the best wine that goes down smoothly, gliding over lips and teeth of sleepers.
10 I am my beloved's, and his desire is for me [ and not some whore or slut on the side ].
11 Come, my beloved, let us go forth into the fields, and lodge in the villages;
12 let us go out early to the vineyards, and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love.
13 The mandrakes give forth fragrance, and over our doors are all choice fruits [ WHAT is meant by "fruits?" ], new as well as old, which I have laid up for you, my beloved.

Because of the Song of Solomon, and because ideas for legitimate uncovering of nakedness are - by reverse implication contained in anti-immorality Biblical sexual passages stated throughout Scripture - it is nowhere required anywhere in the Bible that spouses in the process of fulfilling the first words of God to humankind: "Be fruitful and multiply" attempt to accomplish that Prime Directive in complete darkness without viewing Scripturally-alluded-to described body parts of duly-married spouses engaging in holy and sacred reproductive endeavors.

A few of the many examples can be cited having genital implications:

Deuteronomy 25:11 When men fight with one another, and the wife of the one draws near to rescue her husband from the hand of him who is beating him, and puts out her hand and seizes him by the private parts,
Deuteronomy 25:12 then you shall cut off her hand; your eye shall have no pity.

Isaiah 3:16 The LORD said: "Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet;
Isaiah 3:17 the Lord will smite with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts."

It is because of the grace of God that, in and during holy marriage (and holy marriage only) the exhilarating and ecstatic phenomena of innocent total heterosexual nakedness deplorably lost in Eden, is repeatedly and wonderfully restored, regained, and enjoyed.