I wonder.

If I were to travel over to Iran or even Saudi Arabia now (in this present year of 2011) to visit, how would the female humans appear in general public view as to how modestly or non-modestly they were attired? If I turned on the cable TV in my hotel or motel room in Iran or Saudi Arabia, would I see mopheaded women as newsanchors, in comedy shows, soap operas, in commercials....or instead gals dressed in shawls-and-robes burka or hijab costumes? If I went to mosques for religious services, would mopheaded women be sitting in the pews or wandering around in the aisles? If I went into a grocery store, would there be racks of bikini-clad women pictured on magazine covers near the checkout-counter cashier?

If not, WHY not?

DO the women quite-modestly and consistently dressed in burkas and hijab uniforms regard themselves as "abused" or "harassed" by being so attired? Have they given up on marriage, plus nudity and sex in private bedrooms? Are there any little muslim Iranians or Saudis thus being birthed in Iranian and Saudi hospitals by midwives, or is the population obviously headed toward sexless extinction?

If not, WHY not?

Just how much bodily exposure of female human body parts in general public view is required or helpful for Iranian and Saudi women to attract Iranian and Saudi men to want to marry and then denude and copulate with them in the seclusion of closed quarters? Only the hands and face? Is not more exposure of other interdependent parts mandatory?

Are Iranian and Saudi single men confused as to who to select for courtship and marriage by the lack of visually viewing other female-human body parts in general public view? Would it be non-sensical and illogical sexual harassment if they instead did see those other female-human body parts, with such non-solicited and irresponsible lewdly-impure exhibitionism resulting in them bypassing courtship and marriage and instead covertly self-sodomizing to internet porn or funding local possibly-VD-infected masseuse harlots or outcall escorts? Would that be good and healthy for the community?

First Corinthians 12:11 All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.
14 For the body does not consist of one member but of many.
15 If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.
16 And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
17 If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell?
18 But as it is, God arranged the organs in the body, each one of them, as he chose.
19 If all were a single organ, where would the body be?
20 As it is, there are many parts, yet one body.
21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."
22 On the contrary, the parts of the body which seem to be weaker are indispensable,
23 and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,
24 which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,
25 that there may be no discord in the body, but that the members may have the same care for one another.
26 If one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now you are the body of Christ and individually members of it.

There has been a lot of blattering recently on American cable-network and airwave-broadcast news by especially so-called "conservatives" decrying and disdaining sharia law, which - among other things - purportedly advocates random-selection dismembering against robbers and stoning of adulterers and adulteress (instead of showing inclusive and tolerant-diversity mercy and forgiveness to reflect the presume intentions of an alleged unconditional-love Judeo-Christian God).

Such, of course, is clearly foreign to the authentic Judeo-Christian God of the Sacred-66-books Judeo-Christian (Old-and-New-Testament) Holy Bible:

Exodus 21:16 Whoever kidnaps a human, whether he sells [him] or is found in possession of [him], shall be put to death.
Exodus 22:19 Whoever lies with a beast shall be put to death.

Leviticus 20:10 If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death.
11 The man who lies with his father's wife has uncovered his father's nakedness; both of them shall be put to death, their blood is upon them.
12 If a man lies with his daughter-in-law, both of them shall be put to death; they have committed incest, their blood is upon them.
13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them.
15 If a man lies with a beast, he shall be put to death; and you shall kill the beast.
16 If a woman approaches any beast and lies with it, you shall kill the woman and the beast; they shall be put to death, their blood is upon them.
27 A man or a woman who is a medium or a wizard shall be put to death; they shall be stoned with stones, their blood shall be upon them.

Deuteronomy 22:21 then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel by playing the harlot in her father's house; so you shall purge the evil from the midst of you.
23 "If there is a betrothed virgin, and a man meets her in the city and lies with her,
24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor's wife; so you shall purge the evil from the midst of you.

Second Samuel 12:6 ...and he shall restore the lamb fourfold, because he did this thing, and because he had no pity."
Luke 19:8 And Zacchaeus stood and said to the Lord, "Hey, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold."

There [initally] seems to be a discrepancy within Scripture, in that the Bible verse:

Ephesians 5:3 But fornication and all impurity or covetousness must not even be [suggested] among you, as is fitting among saints.

appears to be in conflict against suggestions for alleged involuntary disrobing of women, or even inferring in what ways they could become immodest sexual offenders:

Numbers 5:18 And the priest shall set the woman before the LORD, and unbind the hair of the woman's head, and place in her hands the cereal offering of remembrance, which is the cereal offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

Second Samuel 13:18 Now she was wearing a full-length long-sleeved gown; for thus were the virgin daughters of the king traditionally clad. So his servant put her out, and bolted the door after her.

Song of Solomon 7:1 How graceful are your footsteps in sandals, royal maiden! Your rounded thighs are like jewels, the work of a master hand.
2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.
3 Your two breasts are like two fawns, twins of a gazelle.
4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bathrabbim. Your nose is like a tower of Lebanon, overlooking Damascus.
5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses.
6 How fair and pleasant you are, loved one, delectable maiden!
7 You are stately as a palm tree, and your breasts are like its clusters.
8 I say I will climb the palm tree and lay hold of its branches. Oh, may your breasts be like clusters of the vine, and the scent of your breath like apples,
9 and your kisses like the best wine that goes down smoothly, gliding over lips and teeth of sleepers.

Isaiah 3:16 The LORD said: "Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet;
17 the Lord will smite with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts."

Isaiah 20:4 so shall the king of Assyria lead away the Egyptians captives and the Ethiopians exiles, both the young and the old, naked and barefoot, with buttocks uncovered, to the shame of Egypt.

Isiah 47:1 Come down and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans! For you shall no more be called tender and delicate.
2 Take the millstones and grind meal, put off your veil, strip off your robe, uncover your legs, pass through the rivers.
3 Your nakedness shall be uncovered, and your shame shall be seen. I will take vengeance, and I will spare no man.

Jeremiah 2:25 Keep your feet from going unshod and your throat from thirst. But you said, 'It is hopeless, for I have loved strangers, and after them I will go.'

But apparent suggestions to publicly public or privately public indecent body-parts exhibitionism are understandably qualified by continuing on a little further in context:

Ephesians 5:3 But fornication and all impurity or covetousness must not even be suggested among you, as is fitting among saints.
4 Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.
5 Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
6 Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.
7 Therefore do not associate with them [no non-judgmental tolerant-and-forgiving non-discriminating inclusiveness],
8 for once you were darkness, but now you are light in the Lord; walk as children of light
9 for the fruit of light is found in all that is good and right and true,
10 and try to learn what is pleasing to the Lord.
11 Take no part in the unfruitful works of darkness, but instead expose them.
12 For it is a shame even to speak of the things that they do in secret;
13 but when anything is exposed by the light it becomes visible, for anything that becomes visible is light.
14 Therefore it is said, "Awake, O sleeper, and arise from the dead, and Christ shall give you light."
15 Look carefully then how you walk, not as unwise men but as wise.

It is assumed that "exposing the counter-productive works of darkness" does not necessarily means shoving such into their face (and thus polluting and defiling them) so they see what is specifically being alluded to.

Rather than suggesting indecent-conduct exhibitionism of certain female body parts, Scripture states:

First Timothy 2:8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;
9 also that women should adorn themselves modestly and sensibly in decent apparel, not with broided hair or gold or pearls or costly attire
10 but by good works, as befits women who profess religion.
11 Let a woman learn in silence with all submissiveness.
12 I allow no woman to teach or to have authority over men; she is to keep silent.
13 For Adam was formed first, then Eve;
14 and Adam was not deceived, but the woman was deceived and became a transgressor.
15 Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with sobriety.

Speaking of shoving filth into the faces or down the throats of to-be-educated-and-enlightened people, there is a fascinating story of anonymous? prostitution in the Old Testament book of Genesis:

Genesis 38:1 It happened at that time that Judah went down from his brothers, and turned in to a certain Adullamite, whose name was Hirah.
2 There Judah saw the daughter of a certain Canaanite whose name was Shua; he married her and went in to her,
3 and she conceived and bore a son, and he called his name Er.
4 Again she conceived and bore a son, and she called his name Onan.
5 Yet again she bore a son, and she called his name Shelah. She was in Chezib when she bore him.
6 And Judah took a wife for Er his first-born, and her name was Tamar.
7 But Er, Judah's first-born, was wicked in the sight of the LORD; and the LORD slew him.
8 Then Judah said to Onan, "Go in to your brother's wife, and perform the duty of a brother-in-law to her, and raise up offspring for your brother."
9 But Onan knew that the offspring would not be his; so when he went in to his brother's wife he spilled the semen on the ground, lest he should give offspring to his brother.
10 And what he did was displeasing in the sight of the LORD, and he slew him also.
11 Then Judah said to Tamar his daughter-in-law, "Remain a widow in your father's house, till Shelah my son grows up" --for he feared that he would die, like his brothers. So Tamar went and dwelt in her father's house.
12 In course of time the wife of Judah, Shua's daughter, died; and when Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.
13 And when Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep,"
14 she put off her widow's garments, and put on a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah; for she saw that Shelah was grown up, and she had not been given to him in marriage.
15 When Judah saw her, he thought her to be a harlot, for she had covered her face.
16 He went over to her at the road side, and said, "Come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"
17 He answered, "I will send you a kid from the flock." And she said, "Will you give me a pledge, till you send it?"
18 He said, "What pledge shall I give you?" She replied, "Your signet and your cord, and your staff that is in your hand." So he gave them to her, and went in to her, and she conceived by him.
19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.
20 When Judah sent the kid by his friend the Adullamite, to receive the pledge from the woman's hand, he could not find her.
21 And he asked the men of the place, "Where is the harlot who was at Enaim by the wayside?" And they said, "No harlot has been here."
22 So he returned to Judah, and said, "I have not found her; and also the men of the place said, 'No harlot has been here.'"
23 And Judah replied, "Let her keep the things as her own, lest we be laughed at; you see, I sent this kid, and you could not find her."
24 About three months later Judah was told, "Tamar your daughter-in-law has played the harlot; and moreover she is with child by harlotry." And Judah said, "Bring her out, and let her be burned [Holy Abortion!]."
25 As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am with child." And she said, "Observe, I implore you, whose these are, the signet and the cord and the staff."
26 Then Judah acknowledged them and said, "She is more righteous than I, inasmuch as I did not give her to my son Shelah." And he did not lie with her again.
27 When the time of her delivery came, there were twins in her womb.
28 And when she was in labor, one put out a hand; and the midwife [not male obstetrician nor gynecologist]took and bound on his hand a scarlet thread, saying, "This came out first."

The intriguing thing about the story cited above is the apparent inability of Judah to recognize the should-have-been-familiar voice of his own daughter-in-law who he had sex with while he was prostituting with her. Even more perplexing is his incapacity to recognize the face of his own daughter-in-law while he was "going in to her." That must have been quite a veil Tamar continued to wear during her coitus with Judah!

Notice how discussion and contemplation of human sexual behavior all revolves around marriage? "Fornication" is defined by having sex (of whatever types) outside of marriage, as is "adultery." Sodomy relates to same-gender sex (whether directed to another separate person of the same gender, or masturbation directed to onesself, as a substitution or alternative to marriage. "Divorce" is related to marriage.

It is no wonder that homogay-pervert effeminate and sodomite revisionists have been and continue to try to redefine marriage against common-sense nature geared to species reproduction and survival.

But what should be done about the general-public-view female-human mopheadedness of loose long hair (hanging below mouth-level), naked arms exposed by sleeveslessness, nude legs exposed by shortened skirts and shorts, and toes exposed by not wearing socks under flipflops...especially during warm weather...by notably American female humans roaming around most everywhere, including those pictured on grocery-store magazine covers and on TV?

Should men consider such as "normal," and then compensate by deliving into Google and Dogpile and other search portals on the internet to fetch flashdrive-retainable (like the Army storing arsenals of nerve gas in case of biological warfare) and controllable (nerve gas can come back on soldiers dispersing it depending upon wind shifts) sharp-and-true-color pics and vids of completely-naked women (such as found on femjoy.com, duckyporn.com, ftvgirls.com and similar websites?

Such are not conducive to dating, courtship, marriage, and procreation...and the nuances of wooing and romantic relationship is completely bypassed and short-circuited by imbibing in such substitutionary sexual replacement.

Keep in mind that such is not the fault of the men who are sadly and frequently mislabeled by feminist sexist as "sexual predators" and "sexual offenders" -- but rather are the fault of general-public-view women who are to blame for irresponsible body-parts exposure of openly, perhaps subtly or flagrantly flaunting what should not be seen except in private by their own spouses during marriage with them.

Legislation against such general-public immodesty is needed, with law enforcement and courts of the judicial system backing it up, with proper Biblically-congruent public-school and media education promoting and advocating such modesty.

Probably such already exists in Iran and Saudi Arabia, and hedonistic America, Canada, Mexico, and Europe will be subservient accordingly:

Proverbs 9:9 Give modestly-dressed-woman instruction to a wise woman, and she will be still wiser; teach a modestly-dressed righteous woman and she will increase in learning.
12:15 The way of an immodestly-dressed-woman fool is right in her own eyes, but a modestly-dressed woman listens to advice.
14:16 A modestly-dressed woman is cautious and turns away from body-part-exhibitionist evil, but a immodestly-dressed-woman fool throws off restraint and is careless.
15:24 The modestly-dressed woman's path leads upward to life, that she may avoid Sheol beneath.
16:14 A king's wrath is a messenger of death, and a modestly-dressed woman will appease it.
21:11 When an immodesty-advocating scoffer is punished, the gullible becomes wise; when a modestly-dressed woman is instructed, she gains knowledge.
24:5 A modestly-dressed woman is sexier than a pretty slut, and a modestly-dressed woman of knowledge than she who lewdly bares certain body parts;
29:9 If a modestly-dressed woman has an argument with an immodesty-advocating fool, the fool only rages and laughs, and there is no quiet.

Ecclesiastes 7:7 Surely lewd-exhibitionist oppression makes the wise man foolish, and an indecent-exposure bribe corrupts the mind.
8:5 He who obeys a command will meet no harm, and the mind of a modestly-dressed woman will know the time and way.
9:15 But there was found in it a poor modestly-dressed woman, and she by her wisdom delivered the city. Yet no one remembered that poor modestly-dressed woman.
10:2 A modestly-dressed woman's heart inclines her toward the right, but an immodestly-dressed-woman fool's heart toward the left.
10:12 The words of a modestly-dressed woman's mouth win her favor, but the lips of an immodestly-dressed-woman fool consume her.

Proverbs 14:1 Modestly-dressed woman wisdom builds her house, but immodestly-dressed woman folly with her own hands tears it down.
14:6 An immodesty-advocating scoffer seeks modestly-dressed-woman wisdom in vain, but knowledge is easy for a modestly-dressed woman of modestly-dressed woman understanding.
14:8 The modestly-dressed-woman wisdom of a prudent woman is to discern her way, but the immodestly-dressed-woman folly of immodestly-dressed-woman fools is deceiving.
14:24 The crown of the modestly-dressed-woman wise is their wisdom, but immodestly-dressed-woman folly is the garland of immodestly-dressed woman fools.
14:33 Modestly-dressed-woman's wisdom abides in the mind of a modestly-dressed woman of modestly-dressed woman understanding, but it is not known in the heart of immodestly-dressed-woman fools.
15:33 The fear of the LORD is instruction in modestly-dressed-woman wisdom, and humility goes before honor.
16:16 To get modestly-dressed-woman wisdom is better than gold; to get modestly-dressed-woman understanding is to be chosen rather than silver.
16:22 Modestly-dressed-woman wisdom is a fountain of life to her who has it, but immodestly-dressed-woman folly is the chastisement of immodestly-dressed-woman fools.
17:16 Why should an immodestly-dressed-woman fool have a price in her hand to buy wisdom, when she has no mind?
17:24 A woman of modestly-dressed-woman understanding sets her face toward modestly-dressed-woman wisdom, but the eyes of an immodestly-dressed-woman fool are on the ends of the earth.
19:8 He who gets modestly-dressed-woman wisdom loves himself; he who keeps modestly-dressed-woman understanding will prosper.
23:9 Do not speak in the hearing of an immodestly-dressed-woman fool, for she will despise the modestly-dressed-woman wisdom of your words.
23:23 Buy truth, and do not sell it; buy modestly-dressed-woman wisdom, instruction, and understanding.
24:3 By modestly-dressed-woman wisdom a house is built, and by modestly-dressed-woman understanding it is established;
24:7 Modestly-dressed-woman wisdom is too high for an immodestly-dressed-woman fool; in the gate she does not open her mouth.
24:14 Know that modestly-dressed-woman wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.
28:26 She who trusts in her own mind is a fool; but she who walks in modestly-dressed-woman wisdom will be delivered.
29:3 She who loves modestly-dressed-woman wisdom makes her father glad, but one who keeps company with immodestly-dressed-woman harlots squanders her substance.
29:15 Modestly-dressed woman rod and reproof give modestly-dressed-woman wisdom, but an immodestly-dressed child left to herself brings shame to her mother.
31:26 She opens her mouth with modestly-dressed-woman wisdom, and the teaching of kindness is on her tongue.

Ecclesiastes 2:13 Then I saw that modestly-dressed-woman wisdom excels immodestly-dressed-woman folly as light excels darkness.
2:26 For to the woman who pleases Him God gives wisdom and knowledge and joy; but to the immodestly-dressed-woman sinner He gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a striving after wind.
7:11 Modestly-dressed-woman wisdom is good with an inheritance, an advantage to those who see the sun [not directly, please!].
7:12 For the protection of modestly-dressed-woman wisdom is like the protection of money; and the advantage of modestly-dressed woman knowledge is that modestly-dressed-woman wisdom preserves the life of her who has it.
7:19 Modestly-dressed-woman wisdom gives strength to the modestly-dressed woman more than ten rulers that are in a city.
7:25 I turned my mind to know and to search out and to seek modestly-dressed-woman wisdom and the sum of things, and to know the wickedness of immodestly-dressed-woman folly and immodestly-dressed-woman foolishness which is madness (i.e. mentally-ill insanity).
8:1 Who is like the modestly-dressed-woman? And who knows the interpretation of a thing? A modestly-dressed-woman's wisdom makes her face shine, and the hardness of her countenance is changed.
9:18 Modestly-dressed-woman wisdom is better than weapons of war, but one immodestly-dressed-woman sinner destroys much good.