Son Clad

The summer of 2012 has merged into the autumn of 2012, and those who have been wickedly immodest during the previous warm weather during summer and late spring of this year - as they psych themselves up to vote pro-abortion, pro-homosexual, pro-feminist political candidates into office in their wrong-headed pseudo-self-atoning activism - are getting more and more chagrined and sullen.

The porno-licentuous who have mindlessly or deliberately flaunted naked arms with sleeveslessness, nude legs with slacksless shorts, and parts of bared feet in soxless flipflops . . . are now reluctantly wearing more modest clothes (though here and there are the so-called "traditional" shortened "business" skirts of pervertesses) . . . because:

(1) They are subconsciously, being ashamed that they have quasi-embarrassingly exposed body parts in plain public view to everyone which the consistenly-dressed modest have not exposed. The immodest have exposed THEIRbody parts, but the consistently-modest have NOTexposed theirs to the expectantly-immodest.

(2) They detect that they have pseudo-"rudely" [albeit righteously] been turned away from, shunned, and avoided by consistently-dressed modest as if they had had a contagious disease to stay as far away from as possible.

(3) They have heard at least rumors of verbal and/or written Scripture-verse indictments against them luridly exposing naked arms, legs, and feet - and are thus imputed with subtle guilt they cannot free themselves from nor ever compensate for, as the incitement-to-lust damage has been done and cannot be undone.

(4) They are, probably unadmittedly, rather disappointed that they have not succeeded in their demonic crusade and quest to convince the consistently-dressed-modest to similarly exhibit their body parts in conformity to defilement.

(5) It is getting colder outdoors, and now their satanic craving to under-dress and thus continue to harass the consistently-dressed modest has to be put on hold until next year, so they do not freeze to death in the meantime.

Rather than elaborating with profuse dissertational wording describing not simply styles and fashions implied by the title of this piece, plus practical call for thoughtful and responsible consistently-decent appearance in general public view whatever the season of the year, pictoral snapshots of pertinent Scripture verses with corresponding lexicon-meaning elaboration (involving hairstyles, armwear, legwear, and feetwear) could be shown below to perhaps really drive the points home.

Again, we examine year-round HAIRSTYLES as to what by inference is acceptable to show in general public view in stark contrast to what is lasciviously indecent (i.e. pornographic) to flaunt in questionable innocence and ignorance or instead with blatant defiant belligerance, whether subtly and silently, or instead overtly. The first passage of Scripture considered concerning improper hairstyle is Numbers 5:18 in the Old Testament of The HOLY BIBLE:





Notice the selected words identified alphanumerically as H6544 and H7218. Key words used in the lexicon explanation are to loosen hair and shake the head.

Certain in-this-case-faulty bible translations (e.g. the KJV, NIV, etc.) instead convey the idea of merely "uncovering the head" in a sort of polite removal of a scarf, shawl, or cap on the head without messing up the hair. Not so! What is intended is what the Revised Standard Version and New American Standard Version instead describe as unbind the woman's hair and loosening the woman's hair.

Such unbinding and unloosening is not for sexually-erotic stimulation or sensual gratification, but rather as a condemnatory accusation of suspected adulterous infidelity on the part of the woman involved. It is, in essence, to shame and punish her by the local priest loosening her hair.

The next Scripture considered concerning improper hairstyle is Song of Solomon 7:5:

Observe the alphanumeric H1803. Key words used in the lexicon explanation mention dangling loose threads or hair.

Lamentably, both the KJV, the NIV, and other in-this-case-incorrect bible translation simply state the wrong word "hair" instead of the flowing locks loose long hair (i.e. mopheaded, with hair hanging below mouth-level) phenomenon.

This time, the loose long hair described IS indeed meant to be erotically captivating and sensuously enjoyed...but not intended to be exhibited indiscriminately as lewd and lurid, non-asked-for, street-gutter wastewater to and against everyone in "general" public view (that is, mixed-gender view, as not presently belonging in marriage to the mopheaded one) - but only to the mophead's own husband in the secluded privacy of their bedroom or whatever hidden enclosure sexual interaction with him alone in marriage typically takes place.







The final Scripture considered concerning improper hairstyle is First Corinthians 11:15-16:







The New Testament of the RSV and NASV are deplorably lacking accuracy in many vital verses, but which the scholar can compensate for by exploring and carefully examining the KJV and KJV-type Bibles (such as the KJ21, NKJV, etc.). That is because certain RSV and NASV translators who concocted the misrepresentation involving those verses changed and/or omitted words (in striking contrast to the KJV-type Bibles), basing their errancy on such significantly-corrupt Greek texts as the Westcott-Hort, Sinaiticus, Vaticanus, UBS, Aland-Metzger, and Nestle texts. In contrast, the King James Version and KJV-type Bibles based their English wording on Received Text of such faithful men as Erasmus, Beza, Elzevir, Stephens, etc. which texts were finally synthesized into THE inerrant Greek Text of the New Testament by F.H.A. Scrivener in 1894 and now known as the Trinitarian Greek Text available from Baker Books of Grand Rapids MI, Sovereign Grace Publishing of Lafayette IN, and Hendrickson Publishing of Peabody MA. Why this webpage author mentioned that is because the studious webpage reader will notice that some translation use the words "instead of" rather than "for" (a head-covering veil) in First Corinthians 11:15.....and use the words "no such" rather than "no other" (custom) in First Corinthians 11:16. Clearly, the RSV is in error by their use of the words "no other" (instead of "no such") in their misrendition of and against that verse.

It appears that author Paul was conveying the idea that it is not the custom of the churches of God for a woman to regard her glorious loose long hair as sufficient or adequate as a prayer-covering veil. That would especially be true in general-public (both-genders) view, as within a church congregation during worship services and/or church-picnic luncheons.

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Now to be considered is Second Samuel 13:18 (such as rendered in the here-significantly-correct RSV and NASV) involving proper armwear as opposed to sleeveslessly baring naked ARMS in mixed-gender general public view:

Tragically, the KJV and KJV-type bibles plus the NIV completely miss the point intended by the Scriptural author (informing us of the long-sleeved full-length dress or gown traditionally worn by royal young ladies) - when they instead absurdly and ridiculously refer to a "multi-colored" garment. The soles-to-feet inclusion stated in the lexicon explanation speaks for itself on that one......and brief reference to "divers colours" was committed and not performed by the imperfect human lexicon source because of demonic brainwashing and satanic duress from arms-baring slutlike plus male-patsy perverts.

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It is obvious
that indecently-hairstyled children
mimic their indecently-hairstyled parents....
with their parents prodding.


And:

Proverbs 20:11

Even a child makes himself [or herself] known by his [or her] acts,
whether what he [or she] does is pure and right.

Rather than elaborating with profuse dissertational wording describing not simply styles and fashions implied by the title of this piece, plus practical call for thoughtful and responsible consistently-decent appearance in general public view whatever the season of the year, licentuous (i.e. porno) pictoral snapshots of indecent hairstyles, sleeveslessness, slackslessness, and soxlessness against associated Scripture verses with corresponding lexicon-meaning elaboration (involving hairstyles, armwear, legwear, and feetwear) could be shown below.

Lasciviously widespread especially during warm-weather days is the sights of both women and girls exposing parts of or complete soxless bare feet with flip-flops, sandals, and other open-toe shoes.

We are not talking about tennis shoes nor boots nor slippers - but rather open-toe footwear worn without opaque socks which expose parts of bare-naked feet.

There is a heretical perverse excuse many human females might impose as to a presumed self-justifying "religious" excuse for doing so, namely: "They wore sandals in biblical times." Such is declared as a entirely-misrepresentative misrationalization for doing exactly what Scripture admonishes women and girl to NOT do, and that is to NOT appear immodestly indecent in general public view by NOT exposing parts or all of the nakedness of their bare feet to mixed-gender general public view so as to not incite sexual-harassing and assaultive erotic lust in men not pressently married to them, whether or not their father or husband accompanies publicly them at the time.

There is NO reference whatsoever throughout the entire Bible of men washing women's feet, and "sandals" are NEVER mentioned as the footwear of women through the entire Bible except once in Song of Solomon chapter 7 where the context is a private husband-with-bride body parts observance and appreciation specifically for secluded spousal lovemaking. Indeed, Song of Solomon 5:3 speaks of a woman having bathed her feet and not wanting them to get dirty - and such would get soiled if she went out and about soxlessly wearing sandals and not slippers in general public view.

So, [nude] FEET (of human toddlers and older aged females) should (instead of being partially bared with sockless sandals or flip-flops especially during warm weather) always be completely covered with opaque socks, shoes, or boots in mixed-gender general-public view!

Scripture references involving that consist of Song of Solomon 7:1 where the word footsteps or equivalent is shown - instead of the overly-graphic and overly-explicit word feet.....and Jeremiah 2:25 in before-and-after context as shown below:



Words alone are fine and create a comprehensible framework for both universal verbal and written intellectual description and evaluation, but that mere abstract collection of English letters can and many times should be supplemented by photo examples of actual-person modesty which should be the noble and respectable overwhelming rule rather than the aberrant minority exception - contrary to the immodesty so presently widespread and prevalent:









NOTE the word "Hebrew" (NOT "aramaic") in the following Scriptural passages:

John 5:2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-zatha, which has five porticoes.
John 19:13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gabbatha.
John 19:17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha.
John 19:20 Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
John 20:16 Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-boni!" (which means Teacher).
Revelation 9:11 They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.
Revelation 16:16 And they assembled them at the place which is called in Hebrew Armageddon.

There is NOT ONE use of the word "aramaic" in the entire Old and New Testaments of the King James Version.

Heretics, in their antisemitic apostasy, have substituted in the word "aramaic" [instead of 'Syriac'] in the following OLD-Testament passage:

(KJV) Daniel 2:4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

(ASV) Daniel 2:4 Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.

(Douay-Rheims) Daniel 2:4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.

To wit:

(NKJV) Daniel 2:4 Then the Chaldeans spoke to the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will give the interpretation."

(NASB) Daniel 2:4 Then the Chaldeans spoke to the king in Aramaic: "O king, live forever! Tell the dream to your servants, and we will declare the interpretation."

(CEV) Daniel 2:4 They answered in Aramaic, "Your Majesty, we hope you live forever! We are your servants. Please tell us your dream, and we will explain what it means."

(TEV) Daniel 2:4 They answered the king in Aramaic, "May Your Majesty live forever! Tell us your dream, and we will explain it to you."

(BBE) Daniel 2:4 Then the Chaldaeans said to the king in the Aramaean language, O King, have life for ever: give your servants an account of your dream, and we will make clear to you the sense of it.

(Darby) Daniel 2:4 And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.

(Young) Daniel 2:4 And the Chaldeans speak to the king [in] Aramaean, `O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

(MKJV (Green)) Daniel 2:4 And the Chaldeans spoke to the king in Aramaic, O king, live forever. Tell your servants the dream, and we will reveal the meaning.

(LITV (Green)) Daniel 2:4 And the Chaldeans spoke to the king in Aramaic: O king, live forever! Tell your servants the dream, and we will reveal the meaning.

Note other Scriptural uses of the word "Hebrew" even among foreign peoples:

Genesis 41:12 A young Hebrew was there with us, a servant of the captain of the guard; and when we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream.

Exodus 1:16 "When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live."
Exodus 1:19 The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them."
Exodus 21:2 When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing.

1 Samuel 13:19 Now there was no smith to be found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make themselves swords or spears";
1 Samuel 14:11 So both of them showed themselves to the garrison of the Philistines; and the Philistines said, "Look, Hebrews are coming out of the holes where they have hid themselves."

Jonah 1:9 And he said to them, "I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land."

Acts 21:40 And when he had given him leave, Paul, standing on the steps, motioned with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew language, saying:
Acts 22:2 And when they heard that he addressed them in the Hebrew language, they were the more quiet. And he said:
Acts 26:14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, "Saul, Saul, why do you persecute me? It hurts you to kick against the goads.'

SUMMARY:

There ABSOLUTELY NO Biblical proof WHATSOEVER that anyone mentioned above spoke "aramaic." The common-people Jews during the time of Jesus spoke Hebrew - not "aramaic." The Romans of the time of Jesus obviously spoke Latin.


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