So far, in my earthly pilgrimage, I have noticed several things about who I consider "wicked:"

(1) They are judgmental about what and who they should not be judgmental about.
(2) The are not judgmental about what and who they should be judgmental about.
(3) They fail to understand, realize, and admit that they themselves are the cause of why saints sometimes screw up and are nasty towards them and others.
(4) They do not understand true moral justice, but ridicule and castigate it, plus those exercising it, as being "senile."
(5) they do not comprehend that some people are intrinsically impenitent and basically evil.
(6) they do not comprehend that some some people are intrinsically penitent and basically good.
(7) they do not perceive that genuine Christians who sometimes screw up do so because of non-solicited truly-spam-like evil duress around them.
(8) They legalistically revile unpleasant-and-unacceptable-to-them messages of zealous or extreme Christian dogmatism as "spam" - but do not consider repeated and boring, cowardly-pablum-talk ,inconsequential ramblings of non-controversial chit-chat, "spam."

Some verses apply.

Numbers 12:1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman;
2 and they said, "Has the LORD indeed spoken only through Moses? Has he not spoken through us also?" And the LORD heard it.
3 Now the man Moses was very meek, more than all men that were on the face of the earth.
4 And suddenly the LORD said to Moses and to Aaron and Miriam, "Come out, you three, to the tent of meeting." And the three of them came out.
5 And the LORD came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam; and they both came forward.
6 And He said: "Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision, I speak with him in a dream.
7 Not so with my servant Moses; he is entrusted with all my house.
8 With him I speak mouth to mouth, clearly, and not in dark speech; and he sees and considers the form of the LORD. Why then were you not afraid to speak against my servant Moses?"
9 And the anger of the LORD was kindled against them, and He departed;
10 and when the cloud removed from over the tent, hey, Miriam was leprous, as white as snow. And Aaron turned towards Miriam, and hey, she was leprous.
11 And Aaron said to Moses, "Oh, my lord, do not punish us because we have done foolishly and have sinned.
12 Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
13 And Moses petitioned the LORD, "Heal her, God, I implore you."
14 But the LORD said to Moses, "If her father had but spit in her face, should she not be shamed seven days? Let her be shut up outside the camp seven days, and after that she may be brought in again."
15 So Miriam was shut up outside the camp seven days; and the people did not set out on the march till Miriam was brought in again.

Second Samuel 1:1 After the death of Saul, when David had returned from the slaughter of the Amalekites, David remained two days in Ziklag;
2 and on the third day, hey, a man came from Saul's camp, with his clothes torn and earth upon his head. And when he came to David, he fell to the ground and did obeisance.
3 David said to him, "Where do you come from?" And he said to him, "I have escaped from the camp of Israel."
4 And David said to him, "How did it go? Tell me." And he answered, "The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and his son Jonathan are also dead."
5 Then David said to the young man who told him, "How do you know that Saul and his son Jonathan are dead?"
6 And the young man who told him said, "By chance I happened to be on Mount Gilboa; and there was Saul leaning upon his spear; and wow, the chariots and the horsemen were close upon him.
7 And when he looked behind him, he saw me, and called to me. And I answered, 'Here I am.'
8 And he said to me, 'Who are you?' I answered him, 'I am an Amalekite.'
9 And he said to me, 'Stand beside me and slay me; for anguish has seized me, and yet my life still lingers.'
10 So I stood beside him, and slew him, because I was sure that he could not live after he had fallen; and I took the crown which was on his head and the armlet which was on his arm, and I have brought them here to my lord."
11 Then David took hold of his clothes, and tore them; and so did all the men who were with him;
12 and they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword.
13 And David said to the young man who told him, "Where do you come from?" And he answered, "I am the son of a traveler, an Amalekite."
14 David said to him, "How is it you were not afraid to put forth your hand to destroy the LORD's anointed?"
15 Then David called one of the young men and said, "Go, fall upon him." And he smote him so that he died.
16 And David said to him, "Your blood be upon your head; for your own mouth has testified against you, saying, 'I have slain the LORD's anointed.'"

Proverbs 28:5 Evil men do not understand justice, but those who seek the LORD understand it completely.

Isaiah 5:8 Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land.
5:18 Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes
5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
5:21 Woe to those who are wise in their own eyes, and shrewd in their own sight!
10:1 Woe to those who decree iniquitous decrees, and the writers who keep writing oppression
29:15 Woe to those who hide deep from the LORD their counsel, whose deeds are in the dark, and who say, "Who sees us? Who knows us?"
31:1 Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the LORD!

Habakkuk 1:4 So the law is slacked and justice never goes forth. For the wicked surround the righteous, so justice goes forth perverted.

Matthew 16:11 "How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees."

Matthew 25:24 He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not plant, and gathering where you did not winnow;
25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'
26 But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not planted, and gather where I have not winnowed?
27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
28 So take the talent from him, and give it to him who has the ten talents.
29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.

Luke 6:22 Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man.

Titus 1:15 To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

James 2:13 For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

Second Peter 2:9 ...then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,
10 and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,
11 whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.
12 But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,
13 suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.
14 They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!
15 Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,
16 but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.
17 These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved.
18 For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.
19 They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.
20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.
21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.
22 It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.

There are a couple perplexing philosophical concepts I recently have been contemplating.

Being that God the Omniscient has "foreknowledge" (which is: knowing the future intentions and actions of free-willed sentient beings both supernatural and human, excluding lower lifeforms), how do I know what God has "destined" me for in His difficult-to-understand-and-accept-and-tolerate "foreknowledge" -- whether to ultimately be for Him or instead against Him?

Added to that...

Is God really omnipresent? Always omnipresent? Everywhere - including in Hell and someday forever within the Lake of Fire (consisting of invisible flames of torture in the infamous "outer darkness?")

Let's consider the first premise, about God's "predictive foreknowledge."

How do I personally know what God has destined me for - pertaining to whether or not I will continue to ultimately be "for" Him or instead against Him?

Does it matter?

Why that is said is because I do not know if God considers my ultimate destiny to be salvation or instead damnation - according to His "prophetic/predictive foreknowledge." And because there is absolutely no way I can think of me knowing that or finding that out, my guess of what that destiny of mine is going to be is completely irrelevant, and therefore a total waste of time for me to mull over and speculate about.

What does exist, and is applicable for me, is the reality that:

(1) God owns me, and

(2) being that God owns me, and has enlightened me through his Divinely-authored Holy Bible what He wants me to decide about Him, and I have been immutably and forever endowed with a sovereign free will of my own to choose (which even Satan himself cannot interfere with), I had better make the correct choice - in view of the phenomenal consequences of choosing either of only two alternatives.

Pertaining to #1 above, it's His planet. It is His environmental phenomena surrounding me. I did not come up with it, my parents did not come up with it, their parents did not come up with it. No human is to be given credit for coming up with it.

Even though I did not ask to come into all this, and I was not first petitioned by Him to get my prior approval, I will not accuse God of spamming me.

If I or anyone else accuses God of imposing "spam," God should and will burn that person with outer-darkness hellfire forever. God is the Boss, and He does whatever He wants, and no one has a right (even though they have a capacity) to object to that nor question it.

Job 27:1 And Job again took up his discourse, and said:
2 "As God lives, who has taken away my right [actually, God let Satan temporarily "take away Job's right", and God - NOT Satan - is in charge of what God - NOT Satan - allows Satan to do and not do], and the Almighty, who has made my soul bitter;
3 as long as my breath is in me, and the spirit of God is in my nostrils;
4 my lips will not speak falsehood, and my tongue will not utter deceit.
5 Far be it from me to say that you are right; till I die I will not put away my integrity from me.
6 I hold fast my righteousness, and will not let it go; my heart does not reproach me for any of my days.
8 For what is the hope of the godless when God cuts him off, when God takes away his life?
9 Will God hear his cry, when trouble comes upon him?
10 Will he take delight in the Almighty? Will he call upon God at all times?
11 I will teach you concerning the hand of God; what is with the Almighty I will not conceal.
12 Hey, all of you have seen it yourselves; why then have you become altogether vain?
13 This is the portion of a wicked man with God, and the heritage which oppressors receive from the Almighty:
14 If his children are multiplied, it is for the sword; and his offspring have not enough to eat.
15 Those who survive him the pestilence buries, and their widows make no lamentation.
16 Though he heap up silver like dust, and pile up clothing like clay;
17 he may pile it up, but the just will wear it, and the innocent will divide the silver.
19 He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone.
20 Terrors overtake him like a flood; in the night a whirlwind carries him off.
21 The east wind lifts him up and he is gone; it sweeps him out of his place.
22 It hurls at him without pity; he flees from its power in headlong flight.
23 It claps its hands at him, and hisses at him from its place.

Job 34:4 Let us choose what is right; let us determine among ourselves what is good.
5 For Job has said, 'I am innocent, and God has taken away my right;
6 in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.'
7 What man is like Job, who drinks up scoffing like water,
8 who goes in company with evildoers and walks with wicked men?
9 For he has said, 'It profits a man nothing that he should take delight in God.'
10 Therefore, hear me, you men of understanding, far be it from God that he should do wickedness, and from the Almighty that he should do wrong.
11 For according to the work of a man He will requite him, and according to his ways He will make it befall him.
12 Of a truth, God will not do wickedly, and the Almighty will not pervert justice.
13 Who gave him charge over the earth and who laid on him the whole world?
14 If he should take back his spirit to himself, and gather to himself His breath,
15 all flesh would perish together, and man would return to dust.
16 If you have understanding, hear this; listen to what I say.
17 Shall one who hates justice govern? Will you condemn him who is righteous and mighty,
18 Who says to a king, 'Worthless one,' and to nobles, 'Wicked man';
19 Who shows no partiality to princes, nor regards the rich more than the poor, for they are all the work of His hands?
20 In a moment they [NOT God] die; at midnight the people [NOT God] are shaken and pass away, and the mighty are taken away by no human hand.
21 For his eyes are upon the ways of a human, and he sees all his [or her] steps.
22 There is no gloom or deep darkness where evildoers may hide themselves.
23 For he has not appointed a time for any human to go before God in judgment.
24 He shatters the mighty without investigation, and sets others in their place.
25 Thus, knowing their works, He overturns them in the night, and they [NOT God] are crushed.
26 He strikes them for their wickedness in the sight of men,
27 because they turned aside from following Him, and had no regard for any of His ways,
28 so that they caused the cry of the poor to come to Him, and He heard the cry of the afflicted...
29 When He is quiet, who can condemn? When He hides His face, who can see and consider Him - whether it be a nation or a man? -
30 that a godless man should not reign, that he should not ensnare the people.
31 For has any one said to God, 'I have borne chastisement; I will not offend any more;
32 teach me what I do not see; if I have done iniquity, I will do it no more'?
33 Will He then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.
34 Men of understanding will say to me, and the wise man who hears me will say:
35 'Job speaks without knowledge, his words are without insight.'
36 Would that Job were tried to the end, because he answers like wicked men.
37 For he adds rebellion to his sin; he claps his hands among us, and multiplies his words against God."

Job 35:1 And Elihu said:
2 "Do you think this to be just? Do you say, 'It is my right before God,'
3 that you ask, 'What advantage have I? How am I better off than if I had sinned?'
4 I will answer you and your friends with you.
5 Look at the heavens, and see; and behold the clouds, which are higher than you.
6 If you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to Him?
7 If you are righteous, what do you give to Him; or what does He receive from your hand?
8 Your wickedness concerns a man like yourself, and your righteousness a son of man.
9 Because of the multitude of oppressions people cry out; they call for help because of the arm of the mighty.
10 But none says, 'Where is God my Maker, who gives songs in the night,
11 who teaches us more than the beasts of the earth, and makes us wiser than the birds of the air?'
12 There they cry out, but He does not answer, because of the pride of evil humans.
13 Surely God does not hear an empty cry, nor does the Almighty regard it.
14 How much less when you say that "you do not see Him," that the case is before Him, and "you are waiting for Him!"
15 And now, because His anger does not punish, and He does not greatly heed transgression,
16 Job opens his mouth in empty talk, he multiplies words without knowledge."

Yet, Job - besieged by the unknown-to-him sadistic shenanigans imposed by trouble-causing Satan fooling around behind the scenes - was essentially a good man underneath it all:

Job 42:1 Then Job answered the LORD:
2 "I know that you can do all things, and that no purpose of yours can be thwarted.
3 'Who is this who hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
4 'Hear, and I will speak; I will question you, and you declare to me.'--
5 I had heard of you by the hearing of the ear, but now my eye sees you;
6 therefore...................... I despise myself, and repent in dust and ashes."
7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: "My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has.
8 Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly; for you have not spoken of me what is right, as my servant Job has."
9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them; and the LORD accepted Job's prayer.
10 And the LORD restored the fortunes of Job, when he had prayed for his friends; and the LORD gave Job twice as much as he had before.

Romans 9:14 What shall we say then? Is there injustice on God's part? By no means!
15 For He says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 So it depends not upon human will or exertion, but upon God's mercy.
17 For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
18 So then He has mercy upon whomever He wills, and He hardens the heart of whomever He wills [some "predestined" in God's "foreknowledge" for salvation, but others "predestined" in God's "foreknowledge" for damnation].
19 You will say to me then, "Why does He still find fault? For who can resist His will?"
20 But who are you, a human, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"
21 Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
31 but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
32 Why? Because they did not pursue it through faith, but as if it were based on [self-atoning self-sufficient, mixed-good-and-evil] works [particularly of made-up nitpicky human rituals and traditions]. They have stumbled over the stumbling stone,
33 as it is written, "Hey, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in Him will not be put to shame."

Everything I see, hear, smell, taste, and touch is God's. My own body and every part in it is His property, including my brain to conceive thoughts, my fingers to type them into words, plus both the spirit of life and the immortal soul contain in this His body - none of which is mine apart from His creating and even constantly maintaining it.

Now, on to something else.

The saying attributed to Karl Jung is that: Invoked or not invoked, God is present.

So, is God present in Hades?

Psalm 139:8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there.

Notice the word is: "sheol" - and NOT "Hades." Sheol is neither Hades nor Hell, but rather is simply: "the abode of the dead" (of both righteous and wicked).

Yet, it is quite obvious that at least some interpersonal communication occurred from Hades to Paradise in at least one case in the past:

Luke 16:19 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.
20 And at his gate lay a poor man named Lazarus, full of sores,
21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores.
22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried;
23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom.
24 And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'
25 But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in anguish.
26 And besides all this, between us and you a great Chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

So, is the Omnipresent God in Hades also - in view of the above-stated text?

When Jesus, dying on a cross approximately two millennia ago, complained with the following words:

Psalm 22:1 ..."My God, my God, why have you rejected me? Why are you so far from helping me, from the words of my groaning?"
Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, lama sabachthani?" that is, "My God, my God, why have you rejected me?"
Mark 15:34 And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you rejected me?"
...had the Omnipresent Creator actually forsaken Jesus? Permanently? "Forsaken" Him in what way or ways?

Apparently not, for the Father who, according to the recorded text, forsook Jesus, soon got on good speaking terms again with Him, according to this declaration of Jesus on the cross:

Psalm 31:5 Into thy hand I commit my spirit; you have redeemed me, Oh LORD, faithful God.
Luke 23:46 Then Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this He breathed his last. [It's a euphemism, in His case. Three days later He was breathing again]

So, which is it? Had His Father really rejected the Jesus, who soon thereafter was petitioned by Jesus to receive His spirit, upon His tortured demise?

It has been stated in Scripture that Jesus, the Son of God and Son of Man, "holds the entire universe together by His word of power:"

Colossians 1:12 ...thanks to the Father, who has qualified us to share in the inheritance of the saints in light.
13 He has delivered us from the dominion of darkness and transferred us to the kingdom of His beloved Son,
14 in whom we have redemption, the forgiveness of sins.
15 He is the image of the invisible God, the first-born of all creation;
16 for in Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities -- all things were created through Him and for Him.
17 He is before all things, and in Him all things hold together.

Being that the Father - who conceived helpless fetus Jesus in Mary's womb, which vocabulary-absent infant Jesus was embarrassingly limited to involuntary urinating and defecating and sucking on Mary's tits, kept the molecules of the suckling Jesus and the sucked breasts together "by the word of His power" and, later on, so closely and intimately held together the molecules of the dying brain and tongue of Jesus when Jesus was physically perishing on His cross, how could Jesus utter that God the Father has "rejected" Him - at least temporarily? If the Father had totally rejected Jesus, wouldn't the molecules of Jesus have suddenly fallen apart in prompt and lethal disintegration?

And why even temporarily "rejected" for only a certain short random(?) period of time before relationship of Jesus and His Father was apparently restored?

Similarly, it has been written in the Bible that:

First Samuel 16:14 Now the Spirit of the LORD departed from Saul, and an evil spirit from the LORD tormented him.

At least the evil spirit came from a good Father [sort of an oxymoron?]. [The evil spirit which "came from God" did not instead come from Satan?] Clearly, God "gets the credit" - no matter whatever comes from whoever, whenever. I'm glad it is never the Devil's call all by himself.

So, if Spirit-devoid Saul had been rejected by his Creator who "holds everything together in the Universe by His word of power," how come the intricate and interdependent body parts of rejected Saul were still being held together (supposedly by the Omnipresent Father) in view of the alleged "rejection?"

So, will God also be present in and among and even within those consigned to everlasting confinement within the Lake of Fire? - being that God [supposedly] is "omnipresent?"

"Just cannot get away from the Creator - no matter what we do and/or do not do?"

Forever?

Second Thessalonians 1:9 They shall suffer the punishment of "eternal destruction" and exclusion from the presence of the Lord and from the glory of His might...

Oh oh. Maybe then God will not be around to "bother them anymore" - as they might misregard it? Forever removed from the present and sights of The Lawgiver who they intrinsically have always despised and yet despise, and those belonging to Him who they have always hated and continue to hate?

Will the wicked dead humans also be resurrected on Judgment Day - only to very-painfully experience their ever-renewed immoral flesh forever and excruciatingly being roasted alive, as they are forever suspended in outer-darkness solitary-confinement perpetuity to emit remorse-ridden crying and regretful teeth-gnashing?

Did St Paul have doubts about even the righteous being resurrected, pertaining to his curious and questionable statement below?

Philippians 3:11 "...if any way I arrive at [or "attain" - as most "translations" put it] the resurrection from among the dead."

Perhaps he meant the resurrection to salvation [but rather put that thought into the peculiar and questionable semantics he used]?

Will everyone - even and included the damned - "always be with the Lord?"

First Thessalonians 4:17 ... then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.

WHO is the "them" mentioned above?

Again, will everyone (especially those burning while suspended in the invisible flames of outer-darkness solitary confinement) also "always be with the Lord" - being that God purportedly is "omnipresent?"

Will God hear the pitiful sobs and wailing of the damned in that Lake of Fire? If not, is it that God:

(1) can not hear them, or is it rather that God
(2) will not hear them?

And is that possible with God?

Matthew 19:26 But Jesus looked at them and said to them, "With humans this is impossible, but with God all things are possible."
Mark 9:23 And Jesus said to him, "If you can! All things are possible to him who believes." [ALL things? REALLY? And how MUCH "belief" is ACTUALLY required for THAT?]
Mark 10:27 Jesus looked at them and said, "With humans it is impossible, but not with God; for all things are possible with God."
Mark 14:36 And he said, "Hey, Daddy-O [i.e. "Abba"], all things are possible for you; remove this cup from me; yet not what I will, but what you want."

The hear/not-hear dilemma is portrayed by the following verses:

Job 35:13 Surely God does not hear an empty cry, nor does the Almighty regard it.
Psalm 94:9 He who planted the ear, does He not hear? He who formed the eye, does He not see?
Isaiah 42:20 He sees many things, but does not observe them; His ears are open, but He does not hear.
Isaiah 59:2 but your iniquities have made a separation between you and your God, and your sins have hid his face from you so that He does not hear.
Jeremiah 7:16 "As for you, do not pray for this people, or lift up cry or prayer for them, and do not intercede with me, for I do not hear you."
Jeremiah 14:12 "Though they fast, I will not hear their cry, and though they offer burnt offering and cereal offering, I will not accept them; but I will consume them by the sword, by famine, and by pestilence."
Ezekiel 8:18 "Therefore I will deal in wrath; my eye will not spare, nor will I have pity; and though they cry in my ears with a loud voice, I will not hear them."
Zechariah 7:13 "As I called, and they would not hear, so they called, and I would not hear," says the LORD of hosts.

But God is not unfair, and being injustly discriminatory. He does not even hear either the prayers and curses and blasphemies of the wicked in this temporal life, but also will not hear that of those someday in Hades and the Hell of the Lake of Fire....in retaliatory retribulation against those who refuse to hear Him with a kind of tit-for-tat revenge from the God of alleged "unconditional love":

Deuteronomy 30:17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them,
Deuteronomy 30:18 I declare to you this day, that you shall perish; you shall not live long in the land which you are going over the Jordan to enter and possess.
Deuteronomy 30:19 I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live

Psalm 58:1 ...Do you indeed decree what is right, you gods? Do you judge the sons of men uprightly?
2 No, in your hearts you devise wrongs; your hands deal out violence on earth.
3 The wicked go astray from the womb, they err from their birth, speaking lies.
4 They have venom like the venom of a serpent, like the deaf adder that stops its ear,
5 so that it does not hear the voice of charmers or of the cunning enchanter.
6 Oh God, break the teeth in their mouths; tear out the fangs of the young lions, Oh LORD!
7 Let them vanish like water that runs away; like grass let them be trodden down and wither.
8 Let them be like the snail which dissolves into slime, like the untimely birth that never sees the sun.
9 Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!
10 The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
11 Men will say, "Surely there is a reward for the righteous; surely there is a God who judges on earth."

Psalm 115:6 They have ears, but do not hear; noses, but do not smell.

Isaiah 30:9 For they are a rebellious people, lying sons, sons who will not hear the instruction of the LORD;
Isaiah 42:20 He sees many things, but does not observe them; His ears are open, but He does not hear.
Isaiah 59:2 but your iniquities have made a separation between you and your God, and your sins have hid his face from you so that he does not hear.

Jeremiah 7:16 As for you, do not pray for this people, or lift up cry or prayer for them, and do not intercede with me, for I do not hear you.
14:12 Though they fast, I will not hear their cry, and though they offer burnt offering and cereal offering, I will not accept them; but I will consume them by the sword, by famine, and by pestilence."
17:23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.
36:31 And I will punish him and his offspring and his servants for their iniquity; I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they would not hear.'"

Ezekiel 8:18 Therefore I will deal in wrath; my eye will not spare, nor will I have pity; and though they cry in my ears with a loud voice, I will not hear them."

Habakkuk 1:2 Oh LORD, how long shall I cry for help, and you will not hear? Or cry to you "Violence!" and you will not save?

Zechariah 1:4 Be not like your fathers, to whom the former prophets cried out: Thus says the LORD of hosts, "Return from your evil ways and from your evil deeds." "But they did not hear or heed me," says the LORD.
Zechariah 7:11 But they refused to positively respond, and turned a stubborn shoulder, and stopped their ears that they might not hear.
Zechariah 7:13 "As I called, and they would not hear, so they called, and I would not hear," says the LORD of hosts.

Matthew 13:13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

Mark 8:18 Having eyes do you not see, and having ears do you not hear? And do you not remember?

Luke 16:31 He said to him, "If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead."

John 8:47 He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."

Romans 11:8 ...as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."

Is God to blame for making the willfully-disobedient and arrogantly-rebellious blind and deaf - when the deliberately-aberrant and defiantly-indifferent have made themselves blind and deaf in the first place?

They themselves are thus the worst type of spam imaginable.